As neo-con godfather, Irving Kristol once remarked, a neo-conservative is a "liberal who was mugged by reality". True to that description, neo-conservatives generally originated on the left side of the political spectrum and some times from the far left.
Many neo-cons, such as Kristol himself, have Trotskyite roots that are still reflected in their polemical and organizational skills and ideological zeal.
Although a number of prominent Catholics are neo-conservatives, the movement remains predominantly Jewish, and the monthly journal that really defined neo-conservatism over the past 35 years, Commentary, is published by the American Jewish Committee. At the same time, however, neo-conservative attitudes have reflected a minority position within the US Jewish community as most Jews remain distinctly liberal in their political and foreign policy views.
Neo-conservative foreign policy positions, which have their origin in opposition to the "new left" of the 1960s, fears over a return to US isolationism during the Vietnam War and the progressive international isolation of Israel in the wake of wars with its Arab neighbors in 1967 and 1973,
have been tactically very flexible over the past 35 years, but their key principles have remained the same.
They begin with the basic foreign policy realism found in the pessimistic views of human nature and international diplomacy of the English political philosopher, Thomas Hobbes, that neo-cons share with most US practitioners: that "the condition of man [in a state of nature] ... is a condition of war of everyone against everyone." Or, as Machiavelli, another favorite thinker of the neo-cons, wrote, "Men are more ready for evil than for good."
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